IN THE DARKNESS OF THE GRAVE,DEATH COULD NOT HOLD HIM
Fr. Marcel Divine Emeka Okwara CSsR
Easter Homily
Holy Names of Jesus & Mary Catholic Church
April 11, 2010
When the Redeemer of man died, when the one who went about doing good, healing all those who were sick died, when the righteous One died, when the Prince of peace died, when the Lion of the tribe of Judah died, when the Son of God died, when Jesus who is, who was, and who is to come died, foolish people foolishly thought that God is dead. But if God died, how come we are still alive? The death of God wouldn’t be the death of man alone, but the extinction of all other created things. Foolish people wrongly and foolishly interpreted the death of the Redeemer of man as the death of God.
Brethren the cross is not the end of everything. If God had died, then there will be no more life on earth or anywhere. The paradox here is that the Son of God only conquered death by his death. By dying, Jesus conquered death, our death. By rising, Jesus restored our life. But the cross of Jesus to atheist and agnostics is foolishness. To the unbelievers, it is the utmost show of foolishness; it may be a reckless and irrational show of timidity. To an unbeliever, the cross is a manifestation of weakness and dullness of Jesus. To unbelievers and doubters, the cross signifies the end of a failure; the end of a disaster, the end of a woeful end. For them, the cross indicates the colossal and the maximal crash of a deceiver called Jesus Christ. This is why one of the thieves crucified with Jesus said to him, “Save yourself and us”. Others mocked him saying, “He saved others, let him save himself and come down from the cross so that we will believe in him.”
The ungrateful murderers of Jesus thought that they have killed him. But death could not hold him! The forces of evil could not stop him from rising. Satan and his malevolent followers could not hold him down in the grave. Jesus rose in glory. The cross is not a depiction of weakness. Rather it is a symbol of hope and power! The cross is a powerful tool. From the cross was born the new life of Saul; from the cross was born the conversion of erudite St. Augustine of Hippo; from the cross was born the joyful poverty of St. Francis of Assisi; from the cross was born the radiant goodness of Vincent de Paul; from the cross was born the great compassion of St. Alfonsus Ligouri; from the cross was born the heroism of Maximilian Kolbe; from the cross was born the amazing charity of Mother Teresa of Calcutta; from the cross was born the courage of John Paul II; from the cross was born the bravery of Archbishop Oscar Romero of El Salvador; a man who rejected the comfort and protection of the country’s evil government and pitched his tent with the poor and abandoned- the special friends of Jesus. From the cross was born the courage and objectivity of Dr. Martin Luther King Jr. who challenged the nation to live out the true meaning of its creed, that all men and women are equal; from the cross was born the revolution of love; from the cross was born the profound manifestation of the love of Scholastica, a young girl from Nigeria who preferred death to blasphemy against God. So the cross is not the death of God, but the birth of his love in our world. It is cross that brought every one of us here.
The cross leads to victory and triumph in Christ. The cross points to Easter. Easter is the celebration of the celebration of Jesus Christ over death. It is a celebration of victory and triumph of Jesus. It is also our celebration and our own victory and triumph. Because he lives, we can face tomorrow. In Easter we celebrate and rejoice over our own new life. We are victorious! Let us claim the victory of Christ. His victory is our victory. Death was not powerful enough to keep him down in the grave. He rose! He rose!! He rose!!! Everybody shout, He Rose! He Rose! He Rose!
Easter tells us there is an end to pain and suffering. When walking on the rough road to
When Jesus was dragging his already battered body to
“It is finished” therefore does not mean our Savior’s life is finished; rather his life and love have been given out completely without reservation. Life was won! Love was poured out! But fools misunderstood expiration for extinction. They thought the Excellent One is finished forever. But our Lord is alive; He lives! Death could not hold him in the darkness of the grave. He rose to light and glory for our good. He has offered us everything- love, freedom, peace, joy, salvation, courage, life and everything. I mean everything! Nothing was left behind undone. Salvation has been accomplished. This therefore calls for a great celebration- a celebration of love, love at its peak.
The Redeemer of humanity crucified on Good Friday is risen. He is risen! He has risen to reign forever. He has risen in our life. He has risen to die no more.
Tonight, like we do at every Easter Vigil, we concluded the first part of our vigil with the chanting of the Exsultet- the Church’s Easter proclamation. This Easter chant has been appropriately described as “one of the finest jewels in the Church’s treasury” The first three stanzas of the Exsultet started with “Rejoice”. So tonight, let us rejoice because “Christ has ransomed us with his blood, and paid for us the price of Adam’s sin to our eternal Father. We rejoice because this is the night when Christians everywhere, washed clean of sin and freed from all defilements, are restored to grace and grow together in holiness. We rejoice because this is the night when Jesus Christ broke the chains of death and rose triumphant from the grave.
Tonight, I say to you brothers and sisters rejoice. Rejoice! Rejoice!! Rejoice!!! We are free! We are redeemed! We have been reconciled with God! We are have been made new! When Jesus raised Lazarus from death, he said to those who witnessed the great miracle, “untie him and let him go”. By his death and resurrection, Jesus speaks to Satan, “untie my people and let them go.” By his death, Jesus makes a bold statement, “My people, you are free”. Go in peace!
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