Sunday, January 29, 2017

If You Want To Be Happy...

Beloved, today’s Gospel is one of the most beautiful and important in the New Testament. Why is it important? It’s important because it is Jesus, the Son of God telling us how to be happy. He’s teaching us how to achieve that which every one of us is searching for— happiness! To be blessed is to be happy! 

Now, at the center and heart of Jesus’ teaching are these two beatitudes: 

“Blessed are the merciful for they will be shown mercy” and “Blessed are the clean of heart, for they will see God.” One of the most important words used in the Old Testament to describe God is the Hebrew word, “Chesed” which means “tender mercy.” And in the New Testament, especially in the first letter of John, God is “Agape” (love). That means, the God we serve is tender and merciful’ he is also love. God is love! God should be seen as Chesed and Agape. Chesed is compassion; agape is desiring the good of others. Therefore, if we want to be happy, we must aspire to be like God. We must strive to love everyone regardless of race, religion and heritage. 

We must see God in everybody. Blessed are the clean of heart, for they shall see God “in everybody.” 

God bless you!


Fr. Marcel 

Thursday, January 12, 2017

John the Baptist: A Paradigm of Humility
Rev. Marcel Divine Emeka Okwara, CSsR
Homily for the Second Sunday in Ordinary Time, Year A
St. Mary of Assumption Church, Whittier, CA
Sunday, January 15, 2017

John the Baptist began his prophetic ministry with a bang. The bang was loud enough that it was heard from near, far and wide. His revolutionary message got the attention of the public; as such, people from various walks of life were going to see him. Even though he was preaching in a desert, a place far away from home, people ignored the odds, traveled to the desert to listen to him. He was such a pivotal and essential figure that it’s almost impossible to really understand Jesus without understanding John. 

John came from a priestly family. His parents— Zechariah and Elizabeth, were priestly personages. Elizabeth was a descendant of the family of Aaron, the first priest of Israel; Zachariah was a practicing temple priest when John was born. Even though John the Baptist was of a priestly stock, his great message and ministry did not take place in the temple. In his time, the temple was mired in very messy, vile, and violent politics. So, he went to the desert to offer to the people, what the temple should have offered to them, but wasn’t, due to widespread corruption. He went to the desert and preached hope and forgiveness of sins. He was so unique, so exemplary, so revered that many actually thought he was the Messiah. When people came to him, he never asked for money, or tithe, or seed-sowing, or first-fruit offering. He never turned his ministry into a money-making project. He never asked for any monetary or material favor. He only asked them to repent, to shift their attention to God, to get ready for the coming of God’s kingdom. He told them that even though they had lost their way, all hope was not lost, that something can still be done about their moral and spiritual collapse. He announced that God has already done something about the ugly situation—he has sent a Savior. John challenged everyone to turn to God with humility, to turn the page of sin and wickedness and accept the Son of God. 

When the Jews from Jerusalem sent priests and Levites to ask John who he was, whether he was the Messiah, his response was, “I am not the Messiah” (John 1:20). Later, he saw Jesus coming towards him and joyfully announced, “Behold, the Lamb of God, who takes away the sin of the world. He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’” Did anybody notice the sincerity, humility and integrity of John the Baptist? When Jesus emerged, John knew that his fame and popularity will soon fade, but he was not jealous or upset. He was not perturbed that the spotlight is not going to be upon him anymore. He was not jealous that very soon, he will play a second fiddle role. Instead he turned all the attention he has been receiving to exactly where it properly belonged—Jesus. In fact, later on John said, “He must increase; I must decrease” (John 3:30). Amazing declaration of humility!

Friends, John the Baptist is a shinning example, a perfect exemplar, and a perfect role model for us all, especially for some clergy and religious leaders who have a problem with pride; who cannot work under another person, who think they are larger than life, and who always want to be, stay and remain in the spotlight. He is an epitome of example for us all, especially those who often claim to be what they are not. He’s a good example for those of us who are constantly craving for recognition, and who will do anything to always be in the news, etc. John was a highly placed and respectable prophet, but he did not let his popularity and fame to get into his head. He did not forget who he was and what his mission was about. He knew the role he was to play, and he performed it with distinction. No wonder Jesus said of him, “Amen, I say to you, among those born of women,  there has been none greater than John the Baptist…”

John did the people of his time and for every generation a huge favor. He revealed the Messiah. In today’s Gospel (John 1:29-34), he continues the epiphany of the Divine Son of God to all the nations of the world. After the magi met Jesus, paid him homage and offered him three important and symbolic gifts- gold, frankincense and myrrh, nothing was said about them again. We are not sure they narrated their experience to others, just as the shepherds did. So, when Jesus entered the stage, he was virtually unknown. It was John the Baptist, whose popularity had spread far and wide, that introduced him to the people. With the weight of his popularity, he witnessed and testified for Jesus. He refused to let pride and arrogance get in the way. He refused to let the temptation to upstage Jesus overtake him. He refused to contest the center-stage with Jesus. When the moment was right, he testified for Jesus. He revealed him to others. He turned the attention of his audience who were already thinking that he was the Messiah to Jesus. After that, he deliberately exited the stage, and never did anything that undermined the ministry, message and mission of Jesus. Amazing!

The magi’s gifts to Jesus were symbolic. Gold symbolized his Kingship, frankincense symbolized his priesthood, and myrrh symbolized that Jesus will die. But guess what? What John the Baptist said of Jesus in today’s Gospel reinforces what those gifts symbolized. John called Jesus, “the Son of God.” In many cultures and nations, the first son of a king is accorded the same respect given to the king because he, the prince, is a potential king. He’s a king in waiting. Since God is a King, that makes his only begotten Son a King. John also called Jesus, “the Lamb of God.” In those days, lambs  or another animals were killed and used as sacrifice. By calling Jesus the Lamb of God John was foretelling his death, that he will be killed and his Blood will atone the sins of the world. Finally, John said of Jesus, “On whomever you see the Spirit come down and remain, he is the one who will baptize with the Holy Spirit.” That’s John telling us that Jesus is a priest. 


Like John the Baptist, are we willing to witness, testify and manifest Jesus to everyone we meet? Are we ready to decrease and then allow the Lord to increase in us? Letting the self decrease, and allowing the Lord to increase in us is what holiness is all about. 

Thursday, January 5, 2017

Homily on the Solemnity of the Epiphany of the Lord

Who Actually Found the Lord?
Rev. Marcel Divine Emeka Okwara, CSsR
Homily on the Solemnity of the Epiphany of the Lord
St. Mary of Assumption Church, Whittier, CA
Sunday, January 8, 2017

Friends, today we celebrate the Solemnity of the Epiphany of the Lord. Epiphany is derived from the Latin word, “Epiphania” which means, “reveal.” So, what we celebrate today is the revelation or the manifestation of the divine Son of God to the nations of the world. The Messiah is being made available, so to speak, not only to the Jewish nation, but to all the nations of the world. No one, therefore, should be shocked that the folks who first found the baby Jesus were not priestly people or deeply religious ones. The Gospel of Luke tells us that shortly after Jesus was born, an angel of the Lord appeared to some shepherds in the field nearby who were watching over their flocks at night and announced to them that in the town of David, a Savior has been born. On hearing the good news, they left everything, went to Bethlehem and found Mary, Joseph and the baby. Thereafter, they went to town and spread the word around (Luke 2:1-20). This is what evangelization is all about. You receive the word, you spread the word. The Gospel of Matthew, on the other hand, tells us that after Jesus was born, some magi from the east, through the reading of a star, came to Jerusalem in search of the baby Jesus. They came to do him homage; they came to surrender to him; they came to offer three gifts—gold, frankincense, and myrrh; gifts that symbolize who the baby is, what he will accomplish, and what will happen to him. The gift of gold explains who the baby is—a King; frankincense also tells who he is and what he would do—a priest who will offer a lasting sacrifice. And the gift of myrrh tells of what would happen to him. He will die on the cross. The sacrifice that this King and Priest will offer is not going to be done with animals’ blood, but with his own blood. He will die to set us free. Now, while these folks were looking for the new born King to pay homage to him, King Herod was looking for him to destroy him. Even after searching the scriptures and knowing of its prophesy regarding the new born child, he was still determined to take him out.  

It is important to consider how people of different religious beliefs came to know that the Messiah has been born. The shepherds in Luke’s Gospel came to know through a direct vision of an angel. The magi from the east came to know by reading and studying the stars. King Herod and the scribes came to know through the scriptures. But in the end, who actually found Jesus? In those days, the shepherds were not allowed to enter the temple unless they undergo a ritual purification. The magi from the east were astrologers. They would be called pagans, even by some Christians today. Yet, they were the ones that found the baby Jesus. The shepherds found him by obeying the words of an angel . They did not doubt the supernatural apparition like many would do today. The magi, on the other hand, arrived at the side of Jesus by applying their natural reason in the reading of a star.  But Herod and his folks who had the scriptures did not find him. They had the shining truth of the scriptures, but they did not abide by it. They did not walk in the light of the scriptures. The magi and the shepherd, on the other hand, followed the guidance of angel and a star light. No doubt, the angel is the angel of the Lord. No doubt, the light is the light of the Lord. But the scripture is also the word of the Lord. But due to earthly power, position, fame, etc, Herod refused to follow the dictates of the scripture. As such, he missed out. Possession of the truth is important, but those who possess the truth must walk in the light of the truth.

As Catholics, we believe that our religion has the fullness of the truth. But of what benefit would that be if we do not walk in the truth? Nature worshippers or non-believers who sincerely follow the dim light of natural reason may arrive by the side of Jesus before us. In Matthew 21:31, Jesus says, “I tell you the truth, the tax collectors and the prostitutes are entering the kingdom of God ahead of you.” This is part of the tough truth we celebrate today. The exalted truth has been revealed to us. God has been manifested to us. But if we do not walk the walk of faith, like Herod, we may miss the amazing opportunity of finding the Lord and enjoying his blessings. Herod had the scripture, but he wasn’t saved. Ordinary folks who were sincerely searching for God were able to find him. Herod was not interested in seeing Jesus. Those who seek the Lord will surely find him. It is good to know the Bible. It is good to quote the Bible.  If you can quote it from Genesis to Revelation, that’s good. But we must be ready at all times to become a living bible by words and deeds. The divine Son of God has been made known to us; we have seen his light in our lives. Like the shepherds, let’s announce it to all and sundry. Like the magi, let’s offer him something we treasure the most. I hope it is our life!


Homily for the Twenty-Third Sunday in Ordinary Time, Year B

Whose Job Is It To Take Care Of The Poor? Rev. Marcel Divine Emeka Okwara, CSsR Homily for the Twenty-Third Sunday in Ordinary Time, Year B ...